Welcome to the Islamic Center of the Triad
4930 Mary st,
Greensboro, NC 27409, USA
Islam and Muslims:

The word “Islam” is an Arabic word which means “submission to the will of God”. This word comes from the same root as the Arabic word “salam”, which means “peace”. As such, the religion of Islam teaches that in order to achieve true peace of mind and surety of heart, one must submit to God and live according to His Divinely revealed Law. The most important truth that God revealed to mankind is that there is nothing divine or worthy of being worshipped except for Almighty God, thus all human beings should submit to Him.
Islam is a qualitative term – the quality of accepting God’s supreme authority above one’s own. As such, being a Muslim does not mean having to give up one’s culture or traditions; rather it means adopting the simple and logical principles of Islam to better one’s life and attain peace.

The word “Muslim” means one who submits to the will of God, regardless of their race, nationality or ethnic background. Being a Muslim entails wilful submission and active obedience to God, and living in accordance with His message. Some people mistakenly believe that Islam is just a religion for Arabs, but nothing could be further from the truth. Not only are there converts to Islam in every corner of the world, especially in England and America, but by taking a look at the Muslim World from Bosnia to Nigeria, and from Indonesia to Morocco, one can clearly see that Muslims come from many various races, ethnic groups and nationalities. It is also interesting to note that in actuality, more than 80% of all Muslims are not Arabs - there are more Muslims in Indonesia than in the whole Arab World! So, though even though it is true that most Arabs are Muslims, the large majority of Muslims are not Arabs. However, anyone who submits completely to God and worships Him alone is a Muslim.

Continuity of the Message:

Islam is not a new religion because “submission to the will of God”, i.e. Islam, has always been the only acceptable religion in the sight of God. For this reason, Islam is the true “natural religion”, and it is the same eternal message revealed through the ages to all of God’s prophets and messengers. Muslims believe that all of God’s prophets, which include Abraham, Noah, Moses, Jesus and Muhammad, brought the same message of Pure Monotheism. For this reason, the Prophet Muhammad was not the founder of a new religion, as many people mistakenly think, but he was the final Prophet of Islam. By revealing His final message to Muhammad, which is an eternal and universal message for all of mankind, God finally fulfilled the covenant that He made with Abraham, who was one of the earliest and greatest prophets.

Sufficient is it to say that the way of Islam is the same as the way of the prophet Abraham, because both the Bible and the Quran portray Abraham as a towering example of someone who submitted himself completely to God and worshipped Him without intermediaries. Once this is realized, it should be clear that Islam has the most continuous and universal message of any religion, because all prophets and messengers were “Muslims”, i.e. those who submitted to God’s will, and they preached “Islam”, i.e. submission to the will of Almighty God.


The Oneness of God:

The foundation of the Islamic faith is belief in the Oneness of Almighty God - the God of Abraham, Noah, Moses and Jesus. Islam teaches that a pure belief in One God is intuitive in human beings and thus fulfils the natural inclination of the soul. As such, Islam’s concept of God is straightforward, unambiguous and easy to understand. Islam teaches that the hearts, minds and souls of human beings are fitting receptacles for clear divine revelation, and that God’s revelations to man are not clouded by self-contradictory mysteries or irrational ideas. As such, Islam teaches that even though God cannot be fully comprehended and grasped by our finite human minds, He also does not expect us to accept absurd or demonstrably false beliefs about Him.

According to the teachings of Islam, Almighty God is absolutely One and His Oneness should never be compromised by associating partners with Him - neither in worship nor in belief. Due to this, Muslims are required to maintain a direct relationship with God, and therefore all intermediaries are absolutely forbidden. From the Islamic standpoint, believing in the Oneness of God means to realize that all prayer and worship should be exclusively for God, and that He alone deserves such titles as “Lord” and “Saviour”. Some religions, even though they believe in “One God”, do not make all of their worship and prayers for Him alone. Also, they also give the title of “Lord” to beings that are not All-Knowing, All-Powerful and Un-Changing - even according to their own scriptures. Suffice it to say that according to Islam, it is not enough that people believe that “God is One”, but they must actualize this belief by proper conduct.

In short, in the Islamic concept of God, which is completely based on Divine Revelation, there is no ambiguity in divinity - God is God and man is man. Since God is the only Creator and continual Sustainer of the Universe, He is transcendent above His creation - the Creator and the creature never mix. Islam teaches that God has a unique nature and that He is free from gender, human weaknesses and beyond anything which human beings can imagine. The Quran teaches that the signs and proofs of God’s wisdom, power and existence are evident in the world around us. As such, God calls on man to ponder over the creation in order to build a better understanding of his Creator. Muslims believe that God is Loving, Compassionate and Merciful, and that He is concerned with the daily affairs of human beings. In this, Islam strikes a unique balance between false religious and philosophical extremes. Some religions and philosophies portray God as just an impersonal “Higher Power” who is uninterested, or unaware, of the life of each individual human. Other religions tend to give God human qualities and teach that He is present in His creation, by being incarnate in someone, something - or even everything. In Islam, however, Almighty God has clarified the truth by letting mankind know that He is “Compassionate”, “Merciful”, “Loving” and the “Answerer of Prayers”. But He as also emphasized strongly that “there is nothing like unto Him”, and that He is high above time, space and His creation. Finally, it should be mentioned that the God that Muslims worship is the same God that Jews and Christians worship - because there is only one God. It is unfortunate that some people mistakenly believe that Muslims worship a different God than Jews and Christians, and that “Allah” is just the “god of the Arabs”. This myth, which has been propagated by the enemies of Islam, is completely false since the word “Allah” is simply the Arabic name for Almighty God. It is the same word for God which is used by Arabic-speaking Jews and Christians. However, it should be clarified that even though Muslims worship the same God as Jews and Christian, their concept of Him differs somewhat from the beliefs of other religions - mainly because it is based completely on Divine Revelation from God. For example, Muslims reject the Christian belief that God is a Trinity, not only because the Quran rejects it, but also because if this was God’s true nature, He would have clearly revealed it to Abraham, Noah, Jesus and all of the other prophets.

What do Muslims believe?
"Six Articles of Faith."

Muslims believe in the One, Unique, Incomparable, Merciful God- the Sole Creator, Sustainer and Cherisher of the universe; in the Angels created by Him; in the prophets through whom his revelations were brought to humankind; in the Day of Judgment, and in individual accountability for action; in God’s complete authority over destiny, be it good or bad; and in life after death.
Muslims believe that God sent His messengers and prophets to all people. Biblical prophets mentioned in the Quran include; Adam, Enoch, Noah, Abraham, Lot, Ishmael,
Isaac, Job, Ezekiel, Jacob, Joseph, Jonah, Jethro, Moses, Aaron, Elijah, Elisha, David, Solomon, Zechariah, John the Baptist, and Jesus; peace be upon them all.
God’s final message to humanity was revealed to the last prophet, Muhammad(peace be upon him), through the Archangel Gabriel. It confirmed and finalized all previous revelations that were to human kind through God’s messengers.
One becomes a Muslim by believing and proclaiming that, “There is no deity except God, and that Muhammad is the messenger of God.” By this declaration the believer announces his or her faith in all of God’s messengers, and in the scriptures revealed to them.

1) Belief in Allah:

Who is Allah?
Islam is the complete submission and obedience to Allah (God).
The name Allah (God) in Islam never refers to Muhammad (pbuh), as many Christians may think; Allah is the personal name of God.
What do Muslims believe about Allah?

1. He is the one God, Who has no partner.
2. Nothing is like Him. He is the Creator, not created, nor a part of His creation.
3. He is All-Powerful, absolutely Just.
4. There is no other entity in the entire universe worthy of worship besides Him.
5. He is First, Last, and Everlasting; He was when nothing was, and will be when nothing else remains.
6. He is the All-Knowing, and All-Merciful,the Supreme, the Sovereign.
7. It is only He Who is capable of granting life to anything.
8. He sent His Messengers (peace be upon them) to guide all of mankind.
9. He sent Muhammad (pbuh) as the last Prophet and Messenger for all mankind.
10. His book is the Holy Quran, the only authentic revealed book in the world that has been kept without change.
11. Allah knows what is in our hearts.

Allah is the proper Arabic name for God. Muslims believe in and worship the same One God the Jew and Christians worship.

Allah says in the Quran:
“And do not debate with the People of the Book, unless in the best of manner, but not with those who are unjust, and say: ‘We believe in the Revelation that ha come down to us and in that which came down to you; Our God and your God is One; And to Him do we wholly give ourselves.’” (Quran 29:46)
Allah is unique term with no plural and no gender. It predates Muhammad and was also used in the form of El, Ilah or Elohim by David, Moses, Jesus and other messengers of God, peace be upon them all.
“He is God, the One that there is no deity but He; the Knower of the unseen and the apparent; He is the Source of All Mercy, the Merciful.

He is God, the One that there is no deity but He; the King, the Holy, the Sourse of All Peace, the Guardian of Faith, the Preserver, The Mighty, the Compeller, the Majestic; Glory to God, beyond their association (of partners with Him)!
He is God; the Creator, the Maker, the Fashioner. To Him belong the most beautiful names. All that is in the heavens and the earth magnifies Him; He is the Mighty, the Wise.” (Quran 59:22-24).


2) Belief in Angels:

Muslims believe in the existence of the angels of Allah and that they are "honored servants. They do not speak before He does, and they act only by His command" (Quran 21:26). Allah created them, and they worship and obey Him. Those who are in His presence do not disdain to worship Him, nor do they weary" (Quran 21:19).
Angels are concealed from us, so we cannot see them. Allah may show them to some of His servants. The Prophet Muhammad saw Gabriel in his real shape with six hundred wings that covered the horizons (Bukhari and Muslim). Gabriel took the form of a handsome human being who met Mary and engaged in conversation with her. He came to the Prophet while he was among his Companions in the appearance of an unknown man who did not show any trace of long travel, with very white clothes, and very black hair. He sat facing the Prophet, his knees to the Prophet's knees, peace be upon him, and his palms on the Prophet's thighs and talked with the Prophet. The Prophet later told his Companions that the man they saw was Gabriel (Bukhari and Muslim).

Angels' Functions: We believe that the angels are assigned certain functions. Among the angels is Gabriel, who is entrusted with revelation. He brings it down from Allah to whomever He wishes among His prophets and messengers.
Among them is Michael, who is in charge of rain and the growth of plants; Israfil, who is in charge of blowing the horn at the time of thunder-bolting and the resurrection; the Angel of Death, who takes away people's souls at the time of death. Among the angels is the one who is in charge of mountains; and Malik, the keeper of Hell.

Some angels are in charge of embryos in wombs, others are responsible for protecting human beings, and others are busy recording men's deeds: there are two angels for every person, "when the two angels receive (his deeds), one sitting on the right and one on the left, not a word he utters but by him is an observer ready" (Quran 50:18). Some other angels are in charge of questioning the dead after he is placed in his last abode. Two angels come to him and ask him about his Lord, his religion, and his prophet. There "Allah confirms those who believe with the firm saying, in the present life and the hereafter, and Allah leads astray the evildoers and Allah does what He wills" (Quran 14:27).

Some angels are in charge of the dwellers of Paradise: "The angels enter to them from every gate, saying: 'Peace be upon you for that you were patient. How excellent is your final home"' (Quran 13:24).
The Prophet, peace be upon him, told us that "seventy thousand angels enter or pray in the populous house in heaven every day. They never come back to it as long as they live" (because their turn will never come) (Bukhari and Muslim).


3) Belief in the Revealed Books:

We believe that Allah revealed books to His messengers as proof against mankind and a guidance for the righteous workers. They purified and taught them wisdom by these books.
We believe that Allah sent down a book with every messenger, because He says: "Indeed We sent down Our messengers with the clear signs, and We sent down with them the book and the balance, so that people may uphold justice" (Quran 57:25).

Books Known:

Among the books that were revealed, we know:

I ) The Torah, which was revealed to Moses, peace be upon him. It is the greatest among the Israelites' books: "Surely, We sent down the Torah, wherein is guidance and light; by its laws the Jews have been judged by the prophets who surrendered themselves to Allah, the rabbis and the doctors of law, because they were entrusted the protection of Allah's book and were witnesses thereto" (Quran 5:44).

2) The Gospel, which Allah revealed to Jesus, peace be upon him. It is a confirmation of the Torah and a complement to it: "And we gave him the Gospel, wherein is guidance and light and confirming the Torah before it, as a guidance and an admonition to the God-fearing" (Quran 5:46); "And to make lawful to you certain things that, before, were forbidden to you" (Quran 3:50).

3) The Psalms, which Allah gave to David, peace be upon him.

4) The Tablets of Abraham and Moses, peace be upon them.

5) The Glorious Quran, which was revealed to His Prophet Muhammad, the Seal of the Prophets. It is "a guidance to the people and clear signs of guidance and the criterion between right and wrong" (Quran 2:185). The Quran Is Protected from Change:

The Quran is "confirming the scripture that was before it and stands as a guardian over it." Thus, by means of the Quran, Allah abrogated all the previous revealed books. Allah has also guaranteed its protection from any play or mischievous distortion: "Indeed, We sent down the message and We will guard it" (Quran 15:9), for the Quran is a proof against mankind till the Day of Judgment.
Previous Scriptures Changed:

The previous scriptures were meant for a limited period. Their use ended with the revelation of the Quran, which abrogated them and exposed their distortions and changes. That is why they were not protected from corruption. They underwent distortion, addition, and omission: "Some of the Jews pervert words from their meanings" (Quran 4:46); "So woe to those who write the Book with their hands, and then say: 'This is from Allah,' that they may sell it for a little price. So woe to them for what their hands have written, and woe to them for their earnings" (Quran 2:79); "Say, who sent down the Book that Moses brought as a light and a guidance to people? You put it into sheets of paper showing some of them and concealing much" (Quran 6:91); "And there is a group among them who twist their tongues with the Book, that you may think it is a part of the Book but it is not part of the Book. And they say 'It is from Allah,' yet it is not from Allah, and they tell a lie against Allah and they know it. It is not for any human being to whom Allah has given the Book, the Wisdom and the Prophet hood to say to men 'Worship me instead of Allah"' (Quran 3:79); "People of the Book! Our Messenger has come to you, making clear to you many things you have been concealing of the Book and forgiving you of much. A light has come to you from Allah and a glorious Book, with which He will guide whoever follows His pleasure in the way of peace, and brings them forth from darkness into the light by His will" (Quran 5:15-16).

4) Belief in the Prophets and Messengers of God:

Muslims believe in the prophets and messengers of God, starting with Adam, including Noah, Abraham, Ishmael, Isaac, Jacob, Moses, and Jesus (peace be upon them). But God’s final message to man, a reconfirmation of the eternal message, was revealed to the Prophet Muhammad  . Muslims believe that Muhammad  is the last prophet sent by God, as God has said:
Muhammad is not the father of any one of your men, but he is the Messenger of God and the last of the prophets...  (Quran, 33:40)
We believe that Allah has sent to His people messengers who were "bringing good tidings and warning, so that mankind might have no argument against Allah after the Messengers. Allah is All-mighty, All-wise" (Quran 4: 165).

We believe that the best among the messengers is Muhammad, then Abraham, Moses, Noah, and Jesus, son of Mary. It is they who are meant by the following Quranic verse: "And when We took a compact from the prophets, and from you, and from Noah, and Abraham, then Moses, and Jesus, son of Mary. We took from them a solemn compact" (Quran 33:7).
We believe that Muhammad's message, peace be upon him, includes all the merits of the messages of those dignified messengers, because Allah says: "He ordained for you what He enjoined on Noah and what He revealed to you and what He enjoined on Abraham, Moses and Jesus; namely, establish this faith and be united in it" (Quran 42:13).
Messengers Are Human Beings:

We believe that all messengers are created human beings who have none of the divine qualities of Allah. Allah, the Exalted, said about Noah, who was the first among them: "I do not say to you, 'I possess the treasures of Allah.' I do not know the unseen, and I do not say 'I am an angel"' (Quran 11:31) Allah directed Muhammad, who is the last among them, to say: "I do not say to you I possess the treasures of Allah, nor do I know the unseen, and I do not say to you I am an angel" (Quran 6:50); and to say that "I have no power to bring profit or hurt for myself, but only as Allah wills" (Quran 7:188); and: "I have no power to hurt or benefit you. Say none can protect me from Allah, nor can I find any refuge besides Him" (Quran 72:91-2).
We believe that the messengers are among Allah's servants. He blessed them with the message and described them as servants, in the context of praising and honoring them. He says about Noah, the first among them: "You are the descendants of those whom We carried with Noah, he was a truly thankful servant" (Quran 17:3).

Allah said about the last among them, Muhammad, peace be upon him: "Blessed be He who sent down the Quran to His servant, that he may warn mankind" (Quran 25:1). As for some other messengers, he said: "And mention Our servants Abraham, Isaac, and Jacob, men of might and vision" (Quran 38:45); "And remember Our servant David, who was a mighty and penitent man" (Quran 38: 17); "And to David, We gave Solomon, he was an excellent and penitent servant" (Quran 38:30).

Allah said about Jesus, son of Mary: "He is only a servant whom We blessed and We made him an example to the children of Israel" (Quran 43: 59).

We believe that Allah concluded all messages with the message of Muhammad, peace be upon him, to all people, because He said: "Say, 'O mankind, I am Allah's Messenger to you all. To him belongs the Kingdom of the Heavens and the Earth; there is no God but He. He ordains life and death. So believe in Allah and His Messenger, the unlettered Prophet who believes in Allah and His words. Follow him so that you may be rightly guided"' (Quran 7:158).
Islam: The Universal and Final Message:

We believe that the Shari'ah of the Prophet Muhammad, peace be upon him, is the religion of Islam, which Allah has chosen for His servants. He does not accept any other religion from anyone, for He, the Exalted, said: "Surely, the true religion in Allah's sight is Islam" (Quran 3:19), "Today I have perfected your religion for you and I have completed My favor upon you, and I have chosen Islam to be your religion" (Quran 5:3), and "Whoever desires a religion other than Islam, it will never be accepted from Him, and in the Hereafter he will be among the losers" (Quran 3:85).

It is our opinion that whoever claims that any religion other than Islam is acceptable, such as Judaism, Christianity and so forth, is a non believer. He should be asked to repent.
It is also our opinion that whoever rejects the universal message of Muhammad, peace be upon him, rejects the message of all messengers, even if he claims that he believes and follows His Messenger. Allah, the Exalted, said: "Noah's people rejected the Messengers" (Quran 26:105). Thus, Allah considered them as rejecting all of the messengers despite the fact that there was no messenger before Noah. This is also clear from the following verses: "Those who disbelieve in Allah and His Messengers, and wish to make division between Allah and His Messengers, and say: 'We believe in some and disbelieve in others,' wishing to take a midway course. Those indeed are the unbelievers, and We have prepared for the unbelievers a humiliating punishment" (Quran 4:150-51).

We believe that there is no prophet after Muhammad, Allah's Messenger, peace be upon him. Whoever claims prophet hood after him, or believes in anyone claiming it, is a disbeliever and one who rejects Allah, His Messenger, and the Muslims' consensus.

5) Belief in the Day of Judgment:

Muslims believe in the Day of Judgment (the Day of Resurrection) when all people will be resurrected for God’s judgment according to their beliefs and deeds.

We believe in the resurrection, which is Allah's bringing to life all those who have died, and when Israfil shall blow the horn for the second time: "And the trumpet shall be blown, and all who are in the heavens and who are in the Earth shall fall down fainting, except those that Allah shall spare. Then, it shall be blown again and they shall rise gazing around them" (Quran 39:68). People will arise from their graves, answering the call of the Lord of the universe. They will be barefooted, naked, and uncircumcised: "As We started the first creation, so We shall bring it back again. This is a promise from Us, so We shall assuredly fulfill it" (Quran 21: 104).
The Records and Scales:

We believe in the records of deeds that will be given to people in their right hands or behind their backs, in the left hands: "As for him who is given his book in his right hand, he shall surely receive an easy reckoning and he will return to his family rejoicing. But as for him who is given his book behind his back, he shall call for destruction on himself and will burn in a blazing fire" (Quran 84:7-12); "Every man's work We have fastened on his own neck, and on the Day of Judgment We shall bring out for him a book which he will see spread open, saying: 'Read your own book! Enough for you this day that your own soul should call you to account"' (Quran 17:13-14).
We believe that scales of deeds will be set up on the Day of Judgment, and that no soul shall be wronged: "Whoever has done an atom's weight of good shall see it" (Quran 99:7-8); "Those whose scales are heavy, they are the successful; but those whose scales are light, they are the ones who have lost their souls in Hell dwelling forever. The fire will burn their faces, and there they will be gloomy with lips displaced" (Quran 23: 102-4); and "He that does a good deed shall be rewarded ten times the like of it, and he that does evil shall only be rewarded the like of it, and they shall not be wronged" (Quran 6:160).
The Prophet's Intercession:

We believe in the special great intercession of the Prophet Muhammad, peace be upon him. He will plead with Allah, after His permission and on behalf of mankind, to judge among His servants when they suffer from worries and troubles that they cannot bear. They will go to Adam, then to Noah, then to Abraham, then to Moses, then to Jesus, and finally to Prophet Muhammad, peace be upon him.

We believe in the intercession that concerns some believers who were to be taken out from the fire. This mediation is granted to the Prophet Muhammad, peace be upon him, and to others among the prophets, the believers, and the angels.
We believe also that Allah will save from hell some of the believers without the intercession of any one, but by His grace and mercy.

6) Belief in Al-Qadar:FATE AND THE DIVINE DECREE

Muslims believe in Al-Qadar, which is Divine Predestination, but this belief in Divine Predestination does not mean that human beings do not have freewill. Rather, Muslims believe that God has given human beings freewill. This means that they can choose right or wrong and that they are responsible for their choices.

Belief in Fate has four levels:
1) Knowledge: We believe that Allah, may He be exalted, knows everything. He knows what has happened and what will happen and how it will happen. His knowledge is eternal. He does not acquire a new knowledge nor does he forget what He knows.
2) Recording: We believe that Allah has recorded in the secured tablet (al Lowh al Mahfuz) whatever is going to happen until the Day of Judgment: "Did you not know that Allah knows all that is in heaven and Earth? Surely that is in a book. Surely that for Allah is an easy matter" (Quran 22:70).
3) Will: We believe that Allah has willed everything in heaven and Earth. Nothing happens except by His will. Whatever He wills will take place, and whatever He does not will not take place.
4) Creation: We believe that "Allah is the Creator of all things; He is the Guardian over all things, and to Him belong the keys of the heavens and the Earth" (Quran 39:62-3). This level includes whatever Allah Himself does and whatever His creatures do. Thus each saying, deed, or omission of the people is known to Allah, Who has recorded, willed, and created them: "To those among you who will to be upright. But you shall not will except as Allah wills, the Lord of the Worlds" (Quran 81:2829); "And had Allah willed they would not have fought one against the other; but Allah does whatever He desires" (Quran 2:253); "Had Allah willed, they would not have done so, but leave them alone and their false inventions" (Quran 6:137); and "And Allah created you and what you do" (Quran 37:96). Man's Free Will:

We believe, however, that Allah has granted man a power and a free will by which he performs his actions. That man's deeds are done by his power and free will can be proven by the following points:

1) Allah says:  "Had they desired to go forth, they would have made some preparation for it" (9:46). In this vers, Allah affirmed for man "a going forth" by his will and "a preparation" by his desire.

2) Directing man to do or not to do. If man has no free will and power, these directions mean that Allah is asking man to do that which he cannot do. This proposition is rejected by Allah's wisdom, mercy and truthful statement: "Allah does not charge a soul beyond its capacity" (Quran 2:286).

3) Praising the virtuous for his deeds and blaming the evildoer for his actions and rewarding each of them with what he deserves. If the action is not done by the individual's free will, then praising the virtuous is a joke and punishing the evildoer is an injustice, and Allah is, of course, far from joking and being unjust.

4) Allah has sent messengers who are "bearing good tidings, and warning, so that mankind might have no argument against Allah after the messengers" (Quran 4:165). If the individual's action is not performed by his free will, his argument is not invalidated by the sending of messengers.

5) Every doer of actions feels that he does or does not do a thing without any coercion. He stands up and sits, comes in and goes out, travels and stays by his own free will without feeling anybody forcing him to be any of these actions. In fact, he clearly distinguishes between doing something of his own free will and someone else forcing him to do that action. The Islamic law also wisely distinguishes between these states of affairs. It does not punish a wrongdoer for an action done under compulsion.



What Are the Five Pillars of Islam?

The Five Pillars of Islam are the framework of the Muslim life. They are the testimony of faith, prayer, giving zakat (support of the needy), fasting during the month of Ramadan, and the pilgrimage to Makkah once in a lifetime for those who are able.

1) The Testimony of Faith:

The testimony of faith is saying with conviction, “La ilaha illa Allah, Muhammadur rasoolu Allah.” This saying means “There is no true god (deity) but God (Allah), and Muhammad is the Messenger (Prophet) of God.” The first part, “There is no true god but Allah,” means that none has the right to be worshipped but Allah alone, and that God  (Allah) has neither partner nor son. This testimony of faith is called the Shahada, a simple formula which should be said with conviction in order to convert to Islam . The testimony of faith is the most important pillar of Islam.
This simple declaration of faith is required of all those who accept Islam as their chosen way of life. The words have to be uttered with sincere conviction and under no coercion. The significance of this testimony is the belief that the only purpose of life is to serve and obey God; and this is achieved through following the example of Prophet Muhammad.
Muslims believe that throughout history, God sent His chosen messengers to guide humankind. The testimony that these prophets taught was similar. The first commandment found in the Bible is “I am the Lord, thy God; thou shalt not have other gods before Me.” This belief in the Oneness of God is central to Islam and permeates all of Muslim life.

2) Prayer:

Muslims perform five prayers a day. Each prayer does not take more than a few minutes to perform. Prayer in Islam is a direct link between the worshipper and God. There are no intermediaries between God and the worshipper.
In prayer, a person feels inner happiness, peace, and comfort, and that God is pleased with him or her. The Prophet Muhammad (peace be upon him) said: {Bilal, call (the people) to prayer, let us be comforted by it.}Bilal was one of Muhammad’s companions who was charged to call the people to prayers.
Prophet Muhammad (peace be upon him) said: “Indeed, when one of you prays, he speaks privately with his Lord.”
Prayers are performed at dawn, mid-day, late-afternoon, sunset and nightfall; reminding one of God throughout the day. Regular prayer helps prevent destructive deeds and gives one opportunity to seek God's pardon for any misgivings.
The Prophet once asked his companions: “Do you think if there was a river by the door and one of you bathed in it five times a day; would there remain any dirt on him?” The Prophet's companions answered in the negative. The Prophet then said: “That is how it is with the five (daily) prayers; through them God washes away your sins.”
Friday is the day of congregation for Muslims. The mid-day prayer on Friday is different from all other prayers in that it includes a sermon. Prayers at other times are relatively simple; they include verses from the Quran and take only a few minutes to complete.

Muslims are greatly encouraged to perform their five daily prayers in congregation, and in a Mosque. A Mosque, in its most basic form, is simply a clean area designated for prayers. Mosques throughout the world have taken on various architectural forms, reflecting local cultures. They range from detached pavilions in China to elaborate courtyards in India ; from massive domes in Turkey to glass and steel structures in the United States . However, one unique and very obvious feature remains-the “call to prayer.”
The first person to call Muslims to prayer was a freed African slave from Abyssinia , Bilal ibn Rabah. He was a beloved companion of Prophet Muhammad, whose rich and melodious voice called the Muslims of Madinah to prayer five times a day.

A translation of the call to prayer (Athan) is:

Allah is the Most Great, Allah is the Most Great;
Allah is the Most Great, Allah is the Most Great.
I testify there is no deity except Allah;
I testify there is no deity except Allah.
I testify that Muhammad is the messenger of Allah;
I testify that Muhammad is the messenger of Allah.
Come to prayer! Come to prayer!
Come to success! Come to success!
Allah is the Most Great! Allah is the Most Great!
There is no deity except Allah.
A Muslim may pray almost anywhere, such as in fields, offices, factories, or universities.

3) Giving Zakat (Support of the Needy):

All things belong to God, and wealth is therefore held by human beings in trust.
The original meaning of the word zakat is both ‘purification’ and ‘growth.’ Giving zakat means ‘giving a specified percentage on certain properties to certain classes of needy people.’ The percentage which is due on gold, silver, and cash funds that have reached the amount of about 85 grams of gold and held in possession for one lunar year is two and a half percent. Our possessions are purified by setting aside a small portion for those in need, and, like the pruning of plants, this cutting back balances and encourages new growth.
A person may also give as much as he or she pleases as voluntary alms or charity.

4) Fasting the Month of Ramadan:

Every year in the month of Ramadan, all Muslims fast from dawn until sundown, abstaining from food, drink,
destructive behavior and sexual relations.
Those who are sick, elderly, or on a journey, and a women who are pregnant or nursing, are permitted to break the fast and make up an equal number of days later in the year. Children begin to fast (and to observe prayers) from puberty, although many start earlier.
God stated in the Quran: “O you who believe! Fasting is prescribed for you as it was prescribed to those before you that you may achieve greater awareness (of God)” (Quran 2:183)
Although the fast is beneficial to health, it is regarded principally as a method of spiritual self-purification. By cutting oneself off from worldly comforts, even for a short time, a fasting person gains true sympathy with those who go hungry, as well as growth in his or her spiritual life.

5) The Pilgrimage to Makkah:

The annual pilgrimage (Hajj) to Makkah is an obligation once in a lifetime for those who are physically and financially able to perform it. About two million people go to Makkah each year from every corner of the globe. Although Makkah is always filled with visitors, the annual Hajj is performed in the twelfth month of the Islamic calendar. Male pilgrims wear special simple clothes which strip away distinctions of class and culture so that all stand equal before God.
The rites of the Hajj include circling the Kaaba seven times and going seven times between the hillocks of Safa and Marwa, as Hagar did during her search for water. Then the pilgrims stand together in Arafa5 and ask God for what they wish and for His forgiveness, in what is often thought of as a preview of the Day of Judgment.
The end of the Hajj is marked by a festival, Eid Al-Adha, which is celebrated with prayers. This, and Eid al-Fitr, a feast-day commemorating the end of Ramadan, are the two annual festivals of the Muslim calendar.
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